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People will not praise Moab anymore.
The enemy will capture Heshbon[a] and plot[b] how to destroy Moab,[c]
saying, ‘Come, let’s put an end to that nation!’
City of Madmen, you will also be destroyed.[d]
A destructive army will march against you.[e]
Cries of anguish will arise in Horonaim,
‘Oh, the ruin and great destruction!’
“Moab will be crushed.

Her children will cry out in distress.[f]

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Footnotes

  1. Jeremiah 48:2 sn Heshbon was originally a Moabite city but was captured by Sihon king of Og and made his capital (Num 21:26-30). It was captured from Sihon and originally assigned to the tribe of Reuben (Num 32:37; Josh 13:17). Later it was made a Levitical city and was assigned to the tribe of Gad (Josh 21:39). It formed the northern limits of Moab and was located about eighteen miles east of the northern tip of the Dead Sea.
  2. Jeremiah 48:2 sn There is a wordplay in Hebrew on the word “Heshbon” and the word “plot” (חָשְׁבוּ, khashevu).
  3. Jeremiah 48:2 tn Heb “In Heshbon they plot evil against her [i.e., Moab].” The “they” is undefined, but it would scarcely be Moabites living in Heshbon. Hence TEV and CEV are probably correct in seeing a reference to the enemy, which would imply the conquest of this city that lay on the northern border of Moab.
  4. Jeremiah 48:2 tn The meaning of this line is somewhat uncertain. The translation here follows all the modern English versions and commentaries in reading the place name “Madmen,” even though the place is otherwise unknown, and the Greek, Syriac, and Latin versions all read this word as an emphasizing infinitive absolute of the following verb, “will be destroyed,” i.e., דָּמוֹם יִדֹּמּוּ (damom yiddommu). Some see this word as a variant of the name Dimon in Isa 15:9, which in turn is a playful variant of the place name Dibon. There is once again a wordplay on the word “Madmen” and “will be destroyed”: מַדְמֵן (madmen) and יִדֹּמּוּ (yiddommu). For the meaning of the verb as “perish” or “be destroyed,” see Jer 8:14 and Ps 31:18.
  5. Jeremiah 48:2 tn Heb “A sword will follow after you.” The sword is again figurative of destructive forces, here the army of the Babylonians.
  6. Jeremiah 48:4 tc The reading here follows the Qere צְעִירֶיהָ (tseʿireha), which is the same noun found in Jer 14:3 in the sense of “servants.” Here it refers to the young ones, i.e., the children (cf. the use of the adjective BDB 859 s.v. I צָעִיר 2, and see Gen 43:33). Many of the modern commentaries and a few of the modern English versions follow the Greek version and read “their cry is heard as far as Zoar” (reading צֹעֲרָה, tsoʿarah; see, for example, J. A. Thompson, Jeremiah [NICOT], 699, n. 4, and BDB 858 s.v. צֹעַר). However, that leaves the verb with an indefinite subject (the verb is active third plural, not passive) not otherwise identified in the preceding context. Many of the modern English versions, such as NRSV, NJPS, and NIV, retain the Hebrew, as the present translation has done. In this case, the masculine plural noun furnishes a logical subject for the verb.